Grace, blessings, and charity can come from the most unlikely sources and individuals. This is the central premise of Chia Hutchinson’s Surely Goodness and Mercy, in which a precocious 12-year-old boy and a cantankerous school lunch lady are a pair of unlikely saviors. Set in Newark, N.J., the play shows that amid the grit and grime of urban life, simple acts of benevolence can have reverberating and profound effects.
Jackie Sibblies Drury is not content to let audiences just watch her plays; she wants to make them conscious of how and why they are watching. In Fairview, her 2018 breakout, this meant disrupting a black family sitcom with tone-deaf white voices. For Drury, the mundane is anything but; it’s in banal, everyday interactions that society’s fault lines become most clearly visible, if we know how to see them.
Psychosexual hang-ups were at the center of Jeremy O. Harris’s Slave Play earlier this season, and they form an important part of Daddy, his newest work. Daddy, too, has an interracial gay relationship at its core, but this time Harris’s interests encompass homophobia, ageism, materialism, parental strife, fundamentalist Christianity, and the philosophy of art.
We Are the Tigers, which punningly describes itself as “a killer new musical,” is a whodunit that explores the trajectory of a group of teenage girls who couldn’t be more different. The girls are part of a cheerleading team called the Tigers, but are dogged by an epic stumble in the last game which went viral and left them the laughingstock of their high school community. This year, they’re determined to make a comeback. In the course of an evening, two cheerleaders are bumped off and another set up, but can the motive really be just to restore their reputation?
The New York premiere of Kristiana Rae Colón’s new play Good Friday could not have come at a more imperative time in our culture. In an age when baby-boomers’ once-earnest activism (the women’s movement of the 1970s) has been replaced by millennials’ equally well-meaning, but less effective “slacktivism” (#MeToo, #YesAllWomen), what does it mean in this day and age to call oneself a feminist? And what happens when women are forced to confront their belief systems, however different, just as a crisis occurs?
Over the next few months, the estimable Mint Theater, committed to rediscovering lost theatrical treasures, is producing three works by English playwright Elizabeth Baker. The first is The Price of Thomas Scott, a 1913 comedy-drama that features a top-notch ensemble of New York actors in a handsomely designed staging directed by Jonathan Bank.
On Aug. 14, 1924, after a third night of sold-out houses at the Abbey Theater in Dublin, inveterate Irish playgoer Joseph Holloway noted in his diary: “The Shadow of a Gunman [has] been staged for three nights with the usual result—that crowds had to be turned away each performance. . . . Certainly [Sean O’Casey] has written the two most popular plays ever seen at the Abbey, and they both are backgrounded by the terrible times we have just passed through, but his characters are so true to life and humorous that all swallow the bitter pill of fact that underlies both pieces.”
The challenging economics of New York theater makes two-actor plays a holy grail for Off-Broadway producers. Among the numerous two-handers of the past three or four theater seasons, none has had a more arresting first act than Joanna Murray-Smith’s Switzerland. Set in an Alpine aerie, with Cold War elegance courtesy of scenic designer James J. Fenton, Switzerland depicts a showdown between Patricia Highsmith (Patricia J. Scott), author of Strangers on a Train and The Talented Mr. Ripley, and a man she has just met named Edward Ridgeway (Daniel Petzold). Ridgeway is supposedly a representative of a New York publishing house, sent to Switzerland to convince the 73-year-old novelist to sign a book contract.
The Trial of the Catonsville Nine, in revival at the Abrons Arts Center, is about the Catholic activists who burned 378 draft records with napalm in Catonsville, Md., in 1968, because “pouring napalm on pieces of paper is preferable to pouring napalm on human beings.” Its author, the Rev. Daniel Berrigan, was a member of the Nine and a lifetime antiwar activist. In his play, Berrigan edits and interweaves excerpts of the trial to build arguments against the Vietnam War and U.S. militarism.
Last year’s Off-Broadway production of Daniel’s Husband by Michael McKeever focused on a loving gay couple whose lack of a legal document deprived the title character (named Mitch) of the right to determine the care of his spouse, who was stricken with a serious disease. It was easy to sympathize with the principals, whose desire for normal domesticity elicited sympathy. Charles Gershman takes a more daring tack in his new play The Waiting Game: his “hero,” Paolo, is a meth-smoking lodestar of promiscuity.
The reinvigoration of a classic can sometimes depend on a good new translation, and the Irish playwright Conor McPherson (already represented this season by the musical Girl from the North Country) has done a sterling job putting juice back into August Strindberg’s The Dance of Death, one of the Swedish playwright’s masterpieces. The central couple, a captain named Edgar and his wife, Alice, are close to their 25th wedding anniversary, but their union resembles a pitched battle.
Midtown is getting a little bit greener this winter, as Lucy Maud Montgomery’s classic novel Anne of Green Gables comes to life in an enchanting new version by Royal Family Productions. Adapted and directed by Chris Henry, Anne of Green Gables: Part I faithfully dramatizes Montgomery’s tale of 11-year-old orphan Anne Shirley’s new life on Canada’s Prince Edward Island in the late 19th century.
The title of Ray Yamanouchi’s new play suggests there is only one American tradition. Is it fireworks on the Fourth of July? Is it celebrating Thanksgiving? Or is it putting out flags on Memorial Day? The walls at the 13th Street Theater hint that Yamanouchi’s view is much darker. There are posters for shows like A Darkey Misunderstanding and the musical Big Minstrel Jubilee by William H. West (1853–1902) and one that cautions “Negroes Beware: Do Not Attend Communist Meetings,” along with a 19th-century advertisement about the Democratic Party (the face of a white-bearded man) and the Republican party (a black man with unruly hair). More modern flyers hang there too: a picture of Angela Davis with the words “Black Power” and a recent Black Lives Matter poster.
Jordan Jaffe’s comedy-drama Whirlwind hinges on a hot topic: environmental activism. It’s also descriptive of the relationships at its center. Bethany Goodbridge (Annapurna Sriram) handles issues of environment, health and safety at Arrow Energy, a San Francisco firm that builds wind farms. Her boss, Cooper (Johnny Wu), is an arrogant corporate type who likes to brag that he has his own jet. He also has more than a businesslike eye on her. Christian Conn plays the man who brings the whirlwind into their lives and ruffles their feathers—an apt description, since he is irate that one of the company’s isolated wind farms is killing birds at a terrible rate.
Post-traumatic stress disorder (PTSD), familial conflict, crucifixions and redemption are all brought to the forefront in Paul Calderon’s Master of the Crossroads, which starts off on an elevated note when Yolanda, played by Sarah Kate Jackson, storms into the home of her ex-brother-in-law, Jim-Bo. She pleads with Jim-Bo, played by Obi Abili, to convince Cornbread, Nixon Cesar, to release a man that Cornbread has mistakenly confused for being an Arab.
When actors address audiences directly, they’re said to breach the stage’s “fourth wall.” In The Mortality Machine, it’s the audience that does the breaching, penetrating all parts of the playing space and performing assigned roles side-by-side with the professionals. In this two-hour drama—site-specific, immersive, and improvisatory—part of the mystery for the playgoer is who else has bought a ticket and who’s being paid to act.
Eclipses Group Theater will premiere Hercules: In Search of a Hero, a theater piece combining excerpts for Hercules and Alcestis, both by Euripides, along with original material. Using an exploratory, multidisciplinary approach, Eclipses presents Greek and non-Greek classical and modern plays in collaboration with artists of various ethnicities and cultures. Hercules contrasts the traditional male notion of heroism with a “feminine alternative.” It is conceived and directed by Ioanna Katsarou, translated by Demetri Bonaros, and has original compositions by Costas Baltazanis. The production will play from Jan. 24 to Feb. 10 at the Abrons Arts Center (466 Grand St.) as part of the @Abrons Series program. For tickets and more information, visit egtny.com.
Ghosts and demons are expected to rise up on Halloween, and the ones within the haunted house of Jack Neary’s twisted and brutal tragicomedy, Trick or Treat, do not disappoint. The walking dead linger on the staircase while the spirits of deceased relatives, as well as some long-buried secrets, emerge to effectively tear apart a family. Hints of betrayal, mental illness and physical violence pervade the air, so don’t even ask what happened in the basement. Not that Neary’s characters are wearing white sheets, bloody robes or devil horns. No, this is a far scarier and more tragic clan: a passive-aggressive, Irish-American, middle-class family in eastern Massachusetts.
Tyler Everett, the protagonist of Dan Ireland-Reeves’s compelling play Bleach, takes a utilitarian view of whoring. A recent recruit to the world’s oldest profession, Tyler (Eamon Yates) has figured out how, on any given night, to reap maximal rewards at the intersection of human sexuality’s demand and supply curves.
Sebastian Barry, the Irish playwright who made a theatrical splash with his 1995 play The Steward of Christendom, has since then become as renowned for his novels (The Whereabouts of Eneas McNulty, Days Without End, A Long Long Way) and only sporadically returned to the theater. On Blueberry Hill, a presentation of Origin’s 1st Irish Festival, is less a traditional play than two intertwined monologues—like The Pride of Parnell Street, a 2007 play from Barry’s hand that was presented by the same company, Fishamble, or Brian Friel’s Faith Healer—but it is riveting.