Ben Target’s solo show Lorenzo is an end-of-life comedy that is both joyful and surprising. Written and performed by Target (pronounced Tar-ZHAY), and directed by Adam Brace and Lee Griffiths, it is an autobiographical 65 minutes that focuses on a time when Target gave up his work as a comedian to become a live-in caretaker for an aging family friend, “Uncle” Lorenzo Wong.
Playwright Sarah Ruhl and performance-artist Taylor Mac, both recipients of MacArthur Foundation “genius grants” and past finalists for the Pulitzer Prize for Drama, are currently at the Signature Theatre for a revival of Ruhl’s 1998 adaptation of Orlando, the 1928 novel by Virginia Woolf. Mac, who’s playing the title role, is renowned as a dramatist but, on this occasion, serves strictly as an actor.
At the outset of Ife Olujobi’s Jordans, a surreal comic-horror satire of racial capitalism and its effects on Black bodies, Jordan (Naomi Lorrain), a Black receptionist at a fashionable event space/production facility, essentially builds the stylish, gleaming set (designed by Matt Saunders). This activity is one of many moments in director Whitney White’s sleek production when Jordan’s unceasing labor in the face of disregard or outright hostility from her all-white co-workers is highlighted. Later, when Jordan’s colleague Emma (Brontë England-Nelson) says in a presentation to their wicked boss, Hailey (Kate Walsh), that the women at the firm are “slaving away,” she explicitly does not include Jordan in her statement.
The title of Lia Romeo’s play Still, it must be clarified, is unrelated to manufacturing moonshine in the mountains of Appalachia. Rather, her wistful two-hander is about seniors reconnecting—the kind of story that pops up periodically in bridal pages about two spouses whose longtime partners have died and who have somehow reconnected with their youthful heartthrobs. The stories carry an inherent charm, one that is aided immeasurably by two superb performers, Jayne Atkinson and Tim Daly.
In addition to introducing the word robot to the English language, Czech writer Karel Čapek’s 1920 sci-fi drama R.U.R. depicted a dystopian world in which scientifically manufactured laborers gradually eradicate humans. The play perfectly captured the anxieties of the burgeoning Machine Age and was a big hit on Broadway in 1922. S. Asher Gelman’s Scarlett Dreams attempts to tap into similar uneasiness as the former Information Age settles into the current Age of Intelligence. With the meteoric advancement and sudden ubiquity of artificial intelligence (AI), the play suggests that it may be just a matter of time when people will be controlled by digital avatars, and the difference between reality and virtual reality (VR) will become purely conjectural.
Paul Swan, an oddball of bygone Manhattan, is the protagonist of Claire Kiechel’s new play, Paul Swan Is Dead and Gone. The playwright is Swan’s great-grandniece, though too young to have known him. She has assembled an ambitious theater piece, more fantasia than drama, that depicts his story of self-invention.
Two years ago, S. Asher Gelman made a splash with his first play, Afterglow, which examined a threesome of gay men. Scheduled to take advantage of Gay Pride month, it ran well over a year. Gelman’s second play, Safeword, has more challenging subject matter. The title comes from BDSM, which is, for those who haven’t read Fifty Shades of Grey, bondage and discipline (BD) and sadomasochism (SM).
The promise of better living through chemistry is put to the acid test in Dr. Jekyll & Mr. Hyde, a sincere, occasionally scary, and often jovial adaptation of the classic 1886 Robert Louis Stevenson tale. The play won the 2018 Fringe Encore Series Outstanding Production Award and now returns to the Soho Playhouse for a six-week victory lap.
The first scene of Halley Feiffer’s new drama is a bear trap. It seizes one’s attention and won’t let go. Feiffer, who stars as Cat, is having drinks and hors d’oeuvres with Guy, a restaurateur whose wife she has profiled for The New Yorker. He’s explaining to her his design of the Japanese restaurant they are in; as performed by Hamish Linklater, he is arrogant, charming, playful, insulting, and possibly dangerous.
All Our Children, the first play by the experienced theater and opera director Stephen Unwin, is structured as a moral debate that sheds light on the mass murder of disabled children in Nazi Germany. The play is well-staged and intermittently powerful, but overly schematic, as the characters too often feel like mouthpieces rather than fully realized individuals. It premiered on the West End in London in 2017, and now comes to the Black Box Theater at the Sheen Center, with a new cast, under the sure-handed direction of Ethan McSweeny.
Charlie’s Waiting, a new dark comedy by Mêlisa Annis, demonstrates its young author’s flair for weaving comedy and drama together, as well as a wicked imagination. The “what if” behind the plot creates tension that is palpable.
Annis’s play opens in an English country residence, designed by Meganne George with a sparse, clean, white interior. Ludovica Villar-Hauser’s stylish direction utilizes it as a blank canvas on which to paint a picture of domestic bliss, yet Annis tells a story of characters whose lives are messy with deceit and lies.
The Red Bull Theater, founded in 2003 to focus on Jacobean drama (those English playwrights who were overshadowed by Shakespeare) has in recent seasons been incorporating non-Jacobean plays into its offerings, so it’s a pleasure to see the company back on home ground with John Webster’s potboiler The White Devil. Webster is best known for The Duchess of Malfi, perhaps the greatest non-Shakespearean play of the period; The White Devil’s complex plot is inspired by the same Italian family.
In the opening moments of Theater for a New Audience’s The Tragedy of Julius Caesar, Metellus Cimber (Ted Deasy), one of the conspirators against Caesar, confronts a “mechanical,” or ordinary citizen, who is out on the street loudly celebrating the festival of Lupercal. Metellus ends up putting a chokehold on the man and then tossing him to the ground. The violent energy doesn’t let up for the next two hours and 40 minutes of a production that, at moments, is clear and invigorating, but at others sacrifices subtlety for movement and spectacle.
In telling the story of an innocent young man wrongly convicted of a brutal murder, Lee Brock’s highly watchable production of Lyle Kessler’s Perp becomes a battle between good and evil. Its colorful characters challenge black-and-white assumptions, which in turn gives rise to universal questions about which side of this dichotomy they are on. But perhaps the most noteworthy aspect of the play is the professional debut of Ali Arkane in the lead role. Arkane’s quirky portrayal of the protagonist Douglass is endearing through and through. With Douglass as the criminal center stage, Perp is one of the most serene crime dramas ever.
Willy Holtzman calls his pocket-size play about Judy Holliday Smart Blonde. Not a bad title, considering Holliday’s reportedly high IQ and her early success, on stage and screen, as Billie Dawn, the seemingly dumb, actually discerning protagonist of Garson Kanin’s 1946 smash-hit comedy Born Yesterday.
Florian Zeller’s play, The Mother, is subtitled “a black farce.” If that conjures images of slamming doors and maids running around frantically in their underwear, forget it. The frenzied activity in Trip Cullman’s production is almost entirely provided by the great French actress Isabelle Huppert, and although she strips down to a slip and garters at one point to put on a sexy red dress, it’s not at all lubricious or funny.
Grace, blessings, and charity can come from the most unlikely sources and individuals. This is the central premise of Chisa Hutchinson’s Surely Goodness and Mercy, in which a precocious 12-year-old boy and a cantankerous school lunch lady are a pair of unlikely saviors. Set in Newark, N.J., the play shows that amid the grit and grime of urban life, simple acts of benevolence can have reverberating and profound effects.
Jackie Sibblies Drury is not content to let audiences just watch her plays; she wants to make them conscious of how and why they are watching. In Fairview, her 2018 breakout, this meant disrupting a black family sitcom with tone-deaf white voices. For Drury, the mundane is anything but; it’s in banal, everyday interactions that society’s fault lines become most clearly visible, if we know how to see them.
Psychosexual hang-ups were at the center of Jeremy O. Harris’s Slave Play earlier this season, and they form an important part of Daddy, his newest work. Daddy, too, has an interracial gay relationship at its core, but this time Harris’s interests encompass homophobia, ageism, materialism, parental strife, fundamentalist Christianity, and the philosophy of art.
We Are the Tigers, which punningly describes itself as “a killer new musical,” is a whodunit that explores the trajectory of a group of teenage girls who couldn’t be more different. The girls are part of a cheerleading team called the Tigers, but are dogged by an epic stumble in the last game which went viral and left them the laughingstock of their high school community. This year, they’re determined to make a comeback. In the course of an evening, two cheerleaders are bumped off and another set up, but can the motive really be just to restore their reputation?
The New York premiere of Kristiana Rae Colón’s new play Good Friday could not have come at a more imperative time in our culture. In an age when baby boomers’ once-earnest activism (the women’s movement of the 1970s) has been replaced by millennials’ equally well-meaning, but less effective “slacktivism” (#MeToo, #YesAllWomen), what does it mean in this day and age to call oneself a feminist? And what happens when women are forced to confront their belief systems, however different, just as a crisis occurs?
Over the next few months, the estimable Mint Theater, committed to rediscovering lost theatrical treasures, is producing three works by English playwright Elizabeth Baker. The first is The Price of Thomas Scott, a 1913 comedy-drama that features a top-notch ensemble of New York actors in a handsomely designed staging directed by Jonathan Bank.
On Aug. 14, 1924, after a third night of sold-out houses at the Abbey Theater in Dublin, inveterate Irish playgoer Joseph Holloway noted in his diary: “The Shadow of a Gunman [has] been staged for three nights with the usual result—that crowds had to be turned away each performance. . . . Certainly [Sean O’Casey] has written the two most popular plays ever seen at the Abbey, and they both are backgrounded by the terrible times we have just passed through, but his characters are so true to life and humorous that all swallow the bitter pill of fact that underlies both pieces.”
The challenging economics of New York theater makes two-actor plays a holy grail for Off-Broadway producers. Among the numerous two-handers of the past three or four theater seasons, none has had a more arresting first act than Joanna Murray-Smith’s Switzerland. Set in an Alpine aerie, with Cold War elegance courtesy of scenic designer James J. Fenton, Switzerland depicts a showdown between Patricia Highsmith (Patricia J. Scott), author of Strangers on a Train and The Talented Mr. Ripley, and a man she has just met named Edward Ridgeway (Daniel Petzold).
The Trial of the Catonsville Nine, in revival at the Abrons Arts Center, is about the Catholic activists who burned 378 draft records with napalm in Catonsville, Md., in 1968, because “pouring napalm on pieces of paper is preferable to pouring napalm on human beings.” Its author, the Rev. Daniel Berrigan, was a member of the Nine and a lifetime antiwar activist. In his play, Berrigan edits and interweaves excerpts of the trial to build arguments against the Vietnam War and U.S. militarism.
David Huynh and Mia Katigbak in The Trial of the Catonsville Nine. Top: Huynh and Eunic Wong.
Over the course of the trial, the group’s members attempted to draw connections between issues, only to be told, “We are not trying that case.” Berrigan cannily demonstrates how all social and political issues are linked, no matter how much the powers that be might wish it otherwise. There is little self-awareness in this hyperbolic play (which, for example, draws parallels between the U.S., with its involvement in Vietnam, and Nazi Germany) but plenty of fervent belief in its own virtue.
Yet the play engages in its own bit of division by almost entirely removing the point of view of the war’s victims in order to celebrate antiwar activists. With a cast of only Asian-American actors, this production, directed by Transport Group artistic director (and Catonsville native) Jack Cummings III and co-produced by the National Asian American Theatre Company, provides a small corrective to the play’s narrow viewpoint.
Actors David Huynh, Mia Katigbak, and Eunice Wong are generous performers. Their well-rehearsed connectivity overcomes Cummings’s hyperactive staging, which seats the audience on spartan wooden pews around the perimeter of the Abrons stage (the theater’s actual seats are unused) and often pulls the actors to opposite corners of the set to bring them nearer to the viewers.
The performers shift characters and locales quickly to accommodate the verbatim format, as witnesses take turns testifying. Unfortunately, these shifts happen so often that each role is given only the most superficial characterization; there’s no time for the internal tensions and oppositions that make a character interesting. Katigbak is best able to find colors in the characters she plays, while Huynh has been directed to deliver every line at a relentlessly humorous, overbearing pitch.
In this he reflects the production as a whole. From R. Lee Kennedy’s blood-red lights, which bathe the space as the actors enter the theater to the accompaniment of Barry McGuire’s 1960s protest classic “Eve of Destruction,” to sound designer Fan Zhang’s Brian Eno–lite score and omnipresent low rumbles, shaking the pews, the evening is monochromatically morose. The subject matter is undoubtedly solemn, but by denying the pleasure of activism, the full-body thrill when the match strikes the napalm, The Trial of the Catonsville Nine has made the Vietnam War the one thing it was not and theater the one thing it should never be: boring.
Huynh and Wong. Photographs by Carol Rosegg.
The evening’s best theatrical moment comes near the end of the play, when the stage curtain on one side and the loading door on the other side drop quickly, cutting the audience off from the outside and blinding them with white-hot lights. Setting aside the hypocrisy of a production with so little self-awareness daring to interrogate and implicate its paying audience, the moment at least packs a visceral thrill. Yet the thrill dissolves when the curtain rises at the end to reveal the empty auditorium filled with haze and more blinding white lights, into which the actors disappear as though passing through the pearly gates. The angry protest music of the actors’ entrance becomes the New Age-y strains of DJ Drez’s sitar-heavy “India Dub” of “For What It’s Worth” (you know: “Stop, hey, what’s that sound, everybody look what’s going down”), and a benign evening honoring activists blossoms into full-blown, tone-deaf hero worship.
Berrigan’s fawning platitude is little better than the propaganda that implores Americans to honor “the troops.” The truth is, we don’t need any play, ever, and it’s past time that productions like The Trial of the Catonsville Nine, which mistake gravitas for gravity and crocodile tears for emotional heft, stop taking that fact for granted.
The Transport Group and the National Asian American Theatre Company’s production of The Trial of the Catonsville Nine plays through Feb. 23 at Abrons Arts Center (466 Grand St.). Evening performances are at 7:30 p.m. Tuesdays through Saturdays; matinees are at 3 p.m. Sundays. For tickets and information, call OvationTix at (866) 811-4111 or visit transportgroup.org.
