Sliding Down the Pole

If you're wondering what to see at this year's Fringe Festival, you won’t go wrong if you head to Valerie Hager’s autobiographical, solo show, Naked in Alaska. It chronicles the joys, frustrations and heart break Hager experienced in her 10-year career as a stripper which took her from Tijuana all the way to Fairbanks, Alaska.

So it’s just another stripper confession story, chock full of cliches and stereotypes?

Hardly!

Over the last few years, the stripper memoir has become an American cultural phenomenon. Booty-shaking, pole-climbing, tell-alls, such as Diablo Cody’s Candy Girl, Ruth Fowler’s Girl, Undressed and Lacy Lane’s Confessions of a Stripper were runaway best-sellers which spawned numerous imitations. It’s a genre ridden with cliches and one of the most persistent (and annoying) is the female protagonist who comes from a educated, middle-class background and is the “last person you would ever expect to be stripping." (Cody says, “I had spent my entire life choking on normalcy, decency and Jif sandwiches…for me stripping was an unusual kind of escape.”)

Stripping may have been an escape for Hager, but it was hardly an escape from normalcy, decency or peanut butter sandwiches. Rather, hers was an escape from a harrowing adolescence. Describing her young, troubled self, Hager says “I was this young girl who was a secret bulimic for over a decade, who became a crystal meth addict and was expelled from high school.”

It’s that kind of unadorned honesty and humility that makes the show so compelling.

Early in the show, Hager and her impressive director Scott Wesley Slavin demolish the “Last Girl in the World" cliche and use the show’s multimedia format to great effect. The play opens with Hager shooting up crystal meth, while a montage of childhood photos rapidly flashes on a projection screen. It was an exciting and promising opening to a show which didn’t fail to deliver. 

As it should have been, Venue #5 at the Lower East Side’s Theater of Whimsy was tightly packed with exuberant and slightly tipsy theater lovers. Throughout the evening, Hager’s energy, honesty and humor kept the crowd rollicking with laughter and applauding her seductive pole dancing. She has talent, guts, charisma, a taut petite frame and a treasure trove of distinct mannerisms, voices and impersonations. Over the course of the show, she plays a dozen characters, and plays them well. (Charlie, a stooped-back, foul-mouthed, African-American stripper, was a particular crowd favorite.)

“It’s a show dedicated to the outcast, the forgotten,” Hager says. “I wrote Naked in Alaska for any of us who have ever felt different and or on the fringe.” While the show may be dedicated to outcasts and other marginal figures, Hager’s search for something to belong to, her own “tribe,” is something that many, if not all us, can relate to. 

So get down to the Theatre of Whimsy (aka the C.O.W.), grab a few drinks at the lobby bar, and catch Naked in Alaska before it moves on to Chicago’s Fringe Festival at the end of the month. Because as one audience member said after the show, “I am so glad I came. So glad.”

What a Piece of Work is Hamlet

In the Drilling Company’s Hamlet, staged as their Shakespeare in the Park(ing) Lot offering this summer, there is great drama being presented. Not only are there the conflicts between Hamlet and the rest of the Danish court, but there is also the real world drama of the conflict between an actor’s voice and a car rushing by or a helicopter overhead. Watching this play from the comfort of a lawn chair in a municipal parking lot on the Lower East Side is a unique experience, to be sure. For those looking for a definitive production of the Bard’s text, this is probably not the production to see. It is at times difficult to understand (both to hear and to follow) and there are many odd choices made here. If, however, what you are after is an opportunity to experience the play and to enjoy the New York City summer night, then this production is well worth your time. It is very pleasurable to be confronted with Shakespeare as you watch the city move by around you. The classic revenge drama is staged in such a manner as to cleverly incorporate its parking lot surroundings. A street lamp is placed in the center of the action, both to illuminate the stage action once the sun has set and as a platform on which the actors may climb. The brief moment in which an actor takes advantage of this lamppost is one of the highlights of the production. In a piece with such a special setting, it is hard not to wish that director Hamilton Clancy had incorporated the surrounding environment more. What would it mean if Hamlet were taking place in a literal parking lot? What might that setting do to the meaning of the plot(s) unfolding?

Instead of attempting to answer these questions, the company seems to be using their locale as a forum for presenting Shakespeare at no cost to whoever wishes to stop by and hear it, which in and of itself is a very noble cause. Hamlet is one of the greatest plays in the English language and for those who may have no other chance to hear it performed live, this production is entirely worth taking advantage of. There is real heart in what the performers do here; it is clear that much effort has been put into this production and the actors perform the lengthy play with much zeal and zest.

There are many alterations to the text that are hard to justify. For instance, instead of opening the play with guards on watch, the play opens with a famous speech by Hamlet. By having the play start with Hamlet, the director is entirely reframing the context of the action. Although this is an acceptable choice–and similar to what many other contemporary directors have done with the play–these cuts and rearrangements detract from the overall impact of the play’s meaning. Rather than being a larger rumination on certain human issues, this production seemed much more concerned with the unfolding of the basic revenge plot.

In addition, many production choices are distracting. It is hard to place whether this production is meant to be a contemporary rendering of the play or a period piece; some actors wear what appears to be mid-twentieth century apparel while others are more casually attired in modern dress. There are also many unnecessary props on stage. Yet, at moments in which a prop would be useful, an actor would mime an object.

That being said, the stage design is fine overall, and the configuration of benches and sheet that create the grave is ingenious. The actors utilize the space well, making an effort to be seen on all sides of the audience. Unfortunately, I found the performers were often quite difficult to hear over the ambient noise of the city surrounding them. Some actors chose to shout over the sounds; this often took away from the larger impact of their performances. Hamlet, for example, played by Alessandro Colla, often seemed angry, as there was extensive effort put into projecting the voice above the din of city life. That being said, the Hamlet that he created was overall interesting to watch and sympathetic. The supporting cast, too, gave a laudable presentation of these oft-performed lines.

All in all, the joy of watching Shakespeare come to life in the unlikely location of a pay-to-park lot off of Delancey Street outweighs any possible flaws with this production. Witnessing this performance in this unlikely locale is a special occurrence and one worth taking advantage of before the transformative magic of the theater vanishes and the city goes back to its regularly scheduled business.

The Gospel According to Busch

Charles Busch’s latest work of rarefied lunacy takes comic aim at Hollywood’s depiction of nuns. The set of St. Veronica’s, cheaply yet inventively designed by B.T. Whitehill, looks like a shoestring high school effort, with sponges standing in for bricks on the pillars of the front gates, and stained-glass windows depicting steaks being grilled and a garden watered. But it’s meant to be a run-down parish—think of The Bells of St. Mary’s. No matter: the action of this canny satire belies its shabby look. It is sublime nonsense whose pleasures outweigh those of many bigger-budget productions. Busch, an expert on Hollywood melodrama (he’s provided authoritative commentary for Warner Brothers DVDs of The Bad Seed and Dead Ringer), slips in references to The Sound of Music, The Trouble with Angels, Agnes of God and even The Da Vinci Code, but there’s also a snappy homage to His Girl Friday in a flashback that lets Busch appear in the regular drag he's famous for. If the more beatific moments of the actor’s performance as Mother Superior of a bizarre convent don’t remind you of Loretta Young, you may connect his occasionally throatier growl to Rosalind Russell (the star of both Trouble and His Girl Friday).

Busch has surrounded himself with equally comic cohorts. Mother Superior’s second in command is Sister Acacius, equipped by Julie Halston with a thick New Yawk accent and simmering Sturm und Drang. Whether she’s on a tirade about the propensity of young postulant Agnes (Amy Rutberg) to see the face of a saint in stained underwear and perform miracles; listening to the sexual exploits of an old friend (the strapping and lively Jonathan Walker, who doubles as a slouching, nefarious monk); or taking exception to an unprintable phrase that she’s misheard from Mother Superior, Halston is a riot.

Mother Superior must contend not only with Agnes and Acacius, but with a visiting nun from the mother house in Berlin. Voiced by Alison Fraser with a thick Germanic accent seemingly filtered through a dying kazoo, the suspicious Sister Walburga, who wears black gloves, radiates menace. Later on Fraser has the opportunity to do an outrageous Irish accent as a slatternly cleaning woman (dressed by Fabio Toblini in a sweater and skirt, with outrageously pendulous breasts; it appears to be the designer’s homage to Agnes Moorehead in Hush… Hush, Sweet Charlotte, although it makes Moorehead’s costume look elegant). The actress is vocally brilliant at both.

The convoluted plot defies explication. Suffice it to say, it involves saving the convent by getting money from a notoriously stingy atheist, Mrs. Morris Levinson; fending off the plot of an evil albino monk with a secret that could shake the foundations of Christianity; and discovering the real parents of not one, but two, orphans. And, of course, there must be an interlude or two for Mother Superior to pick up a guitar and sing a song. At times the plot seems just a bit overburdened, but under Carl Andress's direction, the cast brings a high level of energy and commitment to the proceedings, and the parody never becomes tiresome.

Busch’s script gives everyone a plateful of comic opportunities: Walker and Levinson have a scene reading a letter from Sister Acacius in which each gets to do an impression of her. Levinson also plays a young convent student, a boy who endures teasing and bullying from students who call him a faggot, and Mother Superior offers him some indulgent solace.

Though Busch has great affection for the subject matter, he also saves a few juicy comic digs at Catholicism for himself. “A new clinic just opened around the corner, devoted to women’s health and reproductive choices,” Mother Superior informs an old flame. “We’ll see what we can do about that!”

You Wouldn't Need An Anchor if You Didn't Have a Story

Dan Rather, longtime CBS new anchor, is a monument. Before his recent brush with the faulty records regarding George W. Bush, he was a paragon of media